Medjugorje messages from 1984 - June 2021

For most people, the U.S. suffrage campaign is encapsulated by images of iconic nineteenth-century orators like the tightly coifed Susan B. Anthony or the wimpled Elizabeth Cady Stanton. However, as Mary Chapman shows, the campaign to secure the vote for U.S. women was also a modern and print-cultural phenomenon, waged with humor, creativity, and style. Making Noise, Making News also understands modern suffragist print culture as a demonstrable link between the Progressive Era's political campaign for a voice in the public sphere and Modernism's aesthetic efforts to re-imagine literary voice. Chapman charts a relationship between modern suffragist print cultural "noise" and what literary modernists understood by "making it new," asserting that the experimental tactics of U.S. suffrage print culture contributed to, and even anticipated, the formal innovations of U.S. literary modernism. Drawing on little-known archives and featuring over twenty illustrations, Making Noise, Making News provides startling documentation of Marianne Moore's closeted career as a suffrage propagandist, the persuasive effects of Alice Duer Miller's popular poetry column, Asian-American author Sui Sin Far's challenge to the racism and classism of modern suffragism, and Gertrude Stein's midcentury acknowledgement of intersections between suffrage discourse and literary modernism.

The author argues that Indiana's strident visual language emerges from his tendency to recast his life in story and verse, a fact that unlocks complex and secret tissues of figurative meaning within the deceptively simple canvases. By illuminating the enigmas in Indiana's word and image combinations, she helps to explain the longevity of LOVE and its influence on a later generation of artists."--BOOK JACKET.

The manner in which Orthodoxy was introduced into East Africa during the twentieth century, and the way in which it has taken root and spread, can only be explained in terms of a Divine miracle. Orthodoxy has spread phenomenally throughout East Africa. From Uganda, it has spread into Kenya, Tanzania and all Africa. In recent years, the Orthodox Churches of Finland, Greece, Cyprus and America have assisted their sister Church in East Africa. This help in no way detracts from the fact that the planting of Orthodoxy in East Africa was achieved by African men and African enterprise without any external missionary support. His Eminence Archbishop Makarios, Metropolitan of Zimbabwe, a native of Cyprus, began his missionary activity in East Africa as the Prinicipal of the Patriarchal Seminary which was established in Kenya by His Beatitude Archbishop Makarios III of Cyprus. In 1992, he was elected and consecrated Bishop of Riruta. He continued as principal of the Patriarchal Seminary until September 1997. The following year, the Holy Synod of the Patriarchate of Alexandria elected him as Metropolitan of Zimbabwe. His collection of sermons and other discourses, delivered on various occasions, gives an insight into a work of transformation. Seventy years ago, authentic Orthodoxy did not exist in East Africa. Today, a network of hundreds of parishes extends across the length and breadth of this vast area of the continent. It is an event of no small significance in modern Christian history. These sermons serve to provide a witness to this remarkable phenomenon.

In this book, Haffner offers a clear and structured overview of theology and doctrine concerning Mary set in a historical perspective. He outlines the basic scheme of what constitutes Mariology set in the context of other forms of theological enquiry, and working through the contribution of Holy Scripture he proceeds to examine each of the fundamental doctrines that the Church teaches about Our Lady. From the Immaculate Conception to Mary's continuing Motherhood in the Church as Mediatrix of all graces, the reader will find here a sure and steady guide, faithful to tradition and offering a realist perspective, not reducing the concrete aspects of Mary's gifts and privileges to mere symbols on the one hand, and not confusing doctrine and devotionalism on the other.