Addressing the intense debate in science and religion in light of evolutionary population genetics, Andrew Ter Ern Loke argues that the theory of evolution as understood by mainstream scientists is compatible with Scripture. Loke asserts that resolving this area of perceived conflict would greatly benefit both scientific and religious communities, and contribute to the spiritual quest of humankind. Whilst affirming that the Bible should be interpreted according to proper hermeneutical principles such as considering the literary genre, literary context, meaning of words, grammatical relationship, and the background and concerns of the ancient authors, this book also assesses the scientific data according to proper mainstream scientific methodology. Having accomplished these tasks, it proposes a model which argues that all humans today have Adam as common ancestor even though this ancestor is not our sole ancestor.

Few issues have revealed deeper divisions in our society than the debate between creationism and evolution, between religion and science. Yet from the fray, Reverend Michael Dowd has emerged as a reconciler, finding faith strengthened by the power of reason. With evidence from contemporary astrophysics, geology, biology, anthropology, and evolutionary psychology, Thank God for Evolution lays out a compelling argument for how religion and science can be mutually enriching forces in our lives. Praised by Nobel laureates in the scientific community and religious leaders alike, Thank God for Evolution will expand the horizon of what is possible for self, for relationships, and for our world.

Many books aim to help beginners explore whether or not evolutionary science is compatible with Christian faith. This one probes more deeply to ask: What do we learn from modern evolutionary science about key issues that are of special theological concern? And what does Christian theology, especially in its Reformed expressions, say about those same key issues? Gijsbert van den Brink begins by describing the layers of meaning in the phrase “evolutionary theory” and exploring the question of how to interpret the Bible with regard to science. He then works through five key areas of potential conflict between evolutionary theory and Christian faith, spelling out scientific findings and analyzing Christian doctrinal concerns along the way. His conclusion: although some traditional doctrinal interpretations must be adjusted, evolutionary science is no obstacle to classical Christian faith.

Bergson, Politics, and Religion examines the political and religious dimensions of the work of philosopher Henri Bergson. Although best known for his ideas on the nature of time, memory, and evolution, in his final book—The Two Sources of Morality and Religion (1932)—Bergson turned his attention to questions of war, moral duty, and spirituality. The essays in this volume reflect on Bergson as a distinctly political thinker and revitalize his ideas for contemporary political philosophy. Contributors include Keith Ansell-Pearson, Claire Colebrook, Leonard Lawlor, Paola Marrati, Philippe Soulez, and Frédéric Worms.

The textbook offers comprehensive understanding of the impact of cultural factors and differences on mental illness and its treatment.

This book focuses on the emerging field of evolutionary economic policy, highlighting the interface between the state, markets, and the evolutionary complexity of modern economies. The contributors explore the possibilities and limitations of governance, and provide a unique platform for the advancement of modern evolutionary economic theory.

This collection of twenty-two research papers explores the creative interaction between evolutionary and molecular biology, philosophy, and theology. It is the result of the third of five international research conferences co-sponsored by the Vatican Observatory, Rome and the Center for Theology and the Natural Sciences, Berkeley. The over arching goal of these conferences is to support the engagement of constructive theology with the natural sciences and to investigate the philosophical and theological elements in ongoing theoretical research in the natural sciences. Contents: An extensive introduction (Robert John Russell), two recent statements on evolution and Christian faith by Pope John Paul II, and an interpretive essay by the Director of the Observatory, George V. Coyne, S. J., Section One: Scientific Background--evolutionary and molecular biology (Francisco J Ayala and Camilo J. Cela-Conde) and the possibility of the evolution of extraterrestrial life (Julian Chela-Flores); Section Two: Evolution and Divine Action-philosophical analyses of teleology in light of biology from the perspectives of a scientist (Francisco J. Ayala) and a theologian (Wesley J. Wildman), assessments of the evidence for teleology by scientists (Paul Davies and William R. Stroeger, S. J.), and theological arguments on divine action and evolution focusing on special providence (Robert John Russell) and on process theism (Charles Birch); Section Three: Religious Interpretations of Biological Themes--critique of evolution-based arguments for atheism and of science-based religion (George F. R. Ellis), Darwin's relation to natural theology and a feminist perspective on metaphors in evolution (Anne M. Clifford), evolution from a naturalist perspective and the challenge to religion (Willem B. Drees), bicultural evolution and the created co-creator (Philip Hefner), continuity and emergence, propensities, pain, and death in light of evolution, and constructive Christology from and Anglican perspective (Arthur Peacocke), original sin and saving grace in light of evolution from a trinitarian perspective (Denis Edwards), divine kenosis and the power of the future from an evolutionary and process perspective (John F. Haught), and a comparison of models of God in light of evolution (Ian G. Barbour); Section Four: Biology, Ethics, and the Problem of Evil-an evolutionary model of biological and moral altruism (Camilo J. Cela-Conde and Gisele Marty), supervenience as a response to the reduction of Morality to biology (Nancey Murphy), ethical and theological issues raised by gem-line genetic therapy (Ted Peters), and the problems of divine action and theodicy in light of human sinfulness and suffering in nature (Thomas F. Tracy). This series of conferences builds on the initial 1987 Vatican Observatory conference and its resulting publication, Physics, Philosophy and Theology: A Common Quest for Understanding (1988), and on the previous Jointly-sponsored conferences and their publications, Quantum Cosmology and the Laws of Nature (1993) and Chaos and Complexity (1995). Future conferences will focus on scientific topics including the neuroscience's, quantum physics, and quantum field theory.