Takes the reader into the world of Jesus, Paul, and Mark along an untraveled way to discover unsuspected complexities and depths of meaning that are always grounded in the realities of Mark's world, includes illustrative charts and an index.

The first study to develop a theory of sacrifice and then apply it to the sources of early Judaism as well as Jesus's activity. Ritual sacrifice was one of the greatest concerns and most widely shared activities among Jews prior to the destruction of the Temple in Jerusalem. There is therefore a pressing need for systematic understanding of sacrifice, both as an element of Judaic religion and a context for Jesus's activity. The Temple of Jesus provides a theoretical model of sacrifice and develops that model to analyze classic texts from the Hebrew Scriptures and the Jewish War of Josephus, and it argues that Jesus can only be appreciated as driven by a program to enact his own conception of Israel's purity in sacrifice in order to occasion the disclosure of God's kingdom. Chilton contends that sacrifice is construed as a fundamentally social, "pre-civilized" activity involving pragmata as defined as pure, an emotional affect for participants, and an ideology according to which sacrifice occasions a change of life in the community, thus rejecting current anthropological studies that attempt to explain sacrifice genetically. He shows that texts from Ezekiel, Leviticus, and Deuteronomy share a conviction that the covenant with Israel ensures the validity of sacrifice, even as they define purity in various ways and emphasize differing affects of sacrifice. Finally, Chilton provides a new approach to Jesus, comparing and contrasting his occupation of the Temple with the cultic activities of prominent Pharisees of his period.

An impressive array of international scholars here provides fresh insights into themes related to Jewish civilization in the late Second Temple period and considers the role that should be assigned to the Qumran scrolls. Part I focuses on the history, society and literature of the Judaism of this period. Part II considers the light shed by the Qumran scrolls on this so-called dark age in the history of Judaism. A progress report on the scrolls is followed by chapters on their various implications.

In the second century A.D., Galilee fostered the formation of rabbinic Judaism. The society that flourished there has laid its mark on Judaism ever since, and it is a society that can be fully described through a large corpus of rabbinic writings.